From Van Der Hoop's Conscious Orientation
...The extravert of feeling-type lives entirely for contacts of feeling with other people. His feeling attitudes assume a form which is generally approved in the community. As a rule, the life of the individual of feeling-type is not dominated by violent emotion or overwhelming moods: at the same time, in this particular type it is the influence of less differentiated kinds of feeling which tends to find expression. All the actions, thoughts, and observations of people of this type are, however, governed by the effort to establish relationships of feeling with other people. In this, feeling constantly seeks expression, and tries accordingly to arouse corresponding feelings in others, sometimes by means of almost imperceptible manifestations on their own part. The fine shading of their own emotional life enables them, moreover, to read the feelings of others from the smallest indications. In this case, their insight is not always consciously employed, but is more likely to be revealed in an adjustment of their own reactions to such feelings on the part of other people. As a result of this swift understanding of the attitudes of others, and of the immediate adjustment of their own reaction, extraverted feeling is extraordinarily valuable in social intercourse.
Human relationships form in the element in which the individual of feeling-type is most at home. He knows exactly how things ought to be among the people among whom he has grown up. As an extravert, he derives his sense of security from the forms of current in the external world. In his experience, feeling attitudes are things of objective value, and he finds support for this conception in the fact that others also possess these feelings, and that the life of the community is itself based on them. In such people there is a vital need to find corresponding feelings in others. They are exceedingly unhappy when out of touch with their environment, and must always seek to re-establish contact. If they meet with no sympathy, they will prefer strife to indifference, and since in this case also they know how to get at the feelings of others, they may be extremely unpleasant and harsh to those whom, as opponents and disturbers of their harmony, they would like to get rid of. They are first-class members of a community, seeking for themselves modes of life which others will approve. People and things to which their feelings are attached are particularly esteemed by them, such objects being singled out from the rest of the world. In their judgment of others this may easily lead to exaggeration, their tendency to idealization making them ready to overlook faults. For a woman of this type her husband is an exceptional being, and her children are regarded in the same way. This characteristic is likely to be found to some extent in everyone, where feeling is in question, but nowhere is it so marked as in people of feeling-type, because with them all relationships are conceived in somewhat ideal form. This means that anything which fits in with their feeling-life is strongly emphasized, and anything which does not do so is ignored. As a result, repression has much greater influence in these people than in representatives of any other type. Everything is repudiated, both in the loved one and in themselves, which might disturb the harmony which is necessary in to them. If, as a result, they manage to conceal from themselves certain marked characteristics, it may happen that even so these are to some extent apparent, and this gives an impression of something artificial in their harmony, and something a bit unreal in their idealism.
In children of this type, it is often possible to observe these traits at quite an early age. They are more taken up with their parents, or with others who attract them, than are other children. They idealize their parents, for instance, to a marked degree, and refuse to hear anything against them. They also try to live up to an ideal themselves. They like to be praised, and show a certain over-sensitivity if others do not meet them in this. They have a great need for love, and wan constant demonstrations from older people of their affection for them. At the same time, they very soon find out the soft spots in the feelings of the persons in their environment. While extraverted intuitive children want, as a general rule, to make an impression, with young people of this feeling-type this is more a means to establishing emotional contacts with others. Probably most children long to be their mother's or father's favourite, but nowhere is this felt to be such a vital question as with children of this type. They are apt, in their enthusiasm, to see in their ideal a combination of all that they value, and to fall into profound despair when they are unsuccessful in establishing the relationship that they desire. At a later age, also, the happiness of these people usually depends on some feeling-relationship with another person, or with several others. This type is particularly found among women, and family life certainly offers a woman opportunities of developing the happiest side of feeling. In the daily life of a woman of this type, the striking thing is not so much an intense expression of feeling as the remarkably appropriate and fine shading of this expression. Such a woman will never do or say anything to disturb the harmony of her environment, but, on the contrary, will create and reinforce it in all kinds of small ways. But, as a rule, she is also well able to wound if she feels so inclined. If harmony is not attained, she feels it much more than would others, and her life may appear to be quite broken up as a result. Where idealization is remote from reality, exaggerated expectations are often followed by great disappointment, and the individual of feeling-type will take this terribly to heart, so that it fills his whole horizon. "Himmelhoch jauchzend, zum Tode betrubt" ("Rejoicing to heaven, grieved unto death") is a particularly appropriate description of the state of mind of this type of person.
When anything happens which touches on feeling, an individual of this kind finds it impossible to be a simple onlooker: he helps to create the atmosphere by the way in which he gives himself up to every impression. Extraverts of this type often possess a peculiar gift, amounting to genius, for giving expression to what everyone is feeling at the time, for they are able to express the most varied shades of any feeling in such a plastic way that they readily arouse response in others. Hence there are found among the representatives of this type many famous preachers and priests, great orators, and gifted actors and actresses. Even in their outward appearance expresses the attitude of feeling which is most prevalent with them. This is true not only of the well-bred woman or girl, or of the clergy, but just as much of the demi-mondaine or of the gentleman come down in the world who may belong to the type.
...An individual of this type really only sees himself and his own life as reflected in his relationships with other people and in their opinions of himself. Hence he is very susceptible to praise and criticism. Encouragement will very quickly intensify and extend a reaction of feeling, while a comment or an objection which cannot be refuted may exert an exceedingly depressing influence on his spirits. Especially where some uncertainty might exist in regard to agreement between his own views and those generally current does he feel it absolutely necessary to prove to the world that his own feelings are right. While under the influence of powerful feelings, such people are able to exert great influence in their environment, particularly if they find support for their feelings in followers and onlookers. With most people of this type, however, feelings are expressed less in impressive actions than in the creation of a harmonious atmosphere. In their relationship with those around them they do their best to insist on friendliness and fair play, and they are usually conscientious and orderly even in small matters. Since they make similar demands on others, they frequently come into conflict with others, who do not always see the same necessity. Their punctiliousness may degenerate into pettiness, and occasionally such people may become very tiresome and pernickety about details. They will "go on" endlessly about something they feel to be wrong, and since they attach universal validity to the judgments of their feeling, they cannot stop trying to convince others. As a result, they may be tiring to those around them, in spite of their kindness and friendliness. In their persistence we see again the significance of will for this type. They may give themselves up with extraordinary self sacrifice and devotion to those whom they love, and to the purpose to which they have set themselves.
There is no independence in the rational judgment of persons of feeling-type. It is not always easy to recognize this, because they often make good use of their reason: and, moreover, they are quite unaware themselves that in thinking they pick and choose entirely according to what fits in with their sentiments. It is usually not easy to make them see that the objectivity and criticism of thought is something quite different from moral judgment. In practical matters they can generally make good use of reason to work out and defend what they consider to be right, but they admit only those arguments which sccord with their feeling-attitude. This is probably the case with most people in questions of feeling; but nowhere is this effect of feeling so strong, and so many-sided, as in extraverts of feeling-type. For example, even in scientific problems they will take sides in a violently personal way.