Not necessarily I put a possible reason between () because I noticed it's something a lot of INTJs I've known shared, but not trying to generalize.The question as presented, requires us to accept that everything is pointless in order to answer, which it most certainly is not. Unless you let it be, I mean, you can think that but it would be a drab existence.
Also seems like a minus to your own morale level. That would be ineffective.
Understood. To answer then since I'm here, there was one time, but it was from an overload of work plus a period of isolation from friends.Not necessarily I put a possible reason between () because I noticed it's something a lot of INTJs I've known shared, but not trying to generalize.
Suffering is a sensation. If you no longer experience suffering you have solved the problem of suffering. Pain and suffering are not necessary the same thing. You can experience pain with very little suffering involved, and you can suffer tremendously with very little pain involved. Higher well-being does not cure suffering. Maybe we suffer simply because we are born. Best to have not been born.For one - I understand suicide to be suspension of the ego - rather impulsive; in nature and does not solve the problem of suffering; nor cancel it out. Rather, you are just not experiencing it anymore.
This x 10 millionI think it's important to add that I see the world's inherent meaninglessness as a kind of Nietzschean opportunity to create my own meaning, and I find that noble and uplifting.
Respectfully, this is not making much sense, eh.Suffering is a sensation. If you no longer experience suffering you have solved the problem of suffering. Pain and suffering are not necessary the same thing. You can experience pain with very little suffering involved, and you can suffer tremendously with very little pain involved. Higher well-being does not cure suffering. Maybe we suffer simply because we are born. Best to have not been born.
That does not compute. We don't suffer simply because we are born. Perhaps you've mixed up the words: pain and suffering? Everyone who exists experiences pain one way or another throughout time, that cannot be avoided. But it doesn't mean we're always in pain because there are ways to improve this. We can try and do things that will mitigate the pain or avoid the pain.Suffering is a sensation. If you no longer experience suffering you have solved the problem of suffering. Pain and suffering are not necessary the same thing. You can experience pain with very little suffering involved, and you can suffer tremendously with very little pain involved. Higher well-being does not cure suffering. Maybe we suffer simply because we are born. Best to have not been born.
Depends entirely on your premise.That does not compute. We don't suffer simply because we are born.
No, I do not think so. Suffering is cognition. Pain is (intense) stimulus. That is my definition. Suffering is the awareness of the stimuli. You suffer because you have cognition. Suffering is boredom, ennui, hunger, headache, worry, anxiety, fear et cetera.Perhaps you've mixed up the words: pain and suffering?
Pain ≠ Suffering. We are evolutionary programed to shun that which causes us displeasure. Even this behavior causes us suffering.Everyone who exists experiences pain one way or another throughout time, that cannot be avoided. But it doesn't mean we're always in pain because there are ways to improve this. We can try and do things that will mitigate the pain or avoid the pain.
I do not think that is true. We simply get used to the pain. We still suffer.Suffering, to me, is more of a condition as a result of pain. Suffering can be neutralized through an acceptance of the condition. For example, if someone has a chronic illness, and they're in a lot of pain; they suffer because of their illness. The pain from the chronic illness is unavoidable, BUT they can choose to accept that their illness is a reality and live to the best of their abilities. In doing so, they relieve themselves of the suffering.
Pain ≠ Suffering.For example, if the person chooses to fight the pain rather than accept it by thinking "Oh, why did this happen to me? Woe is me. I'm so sad. I'm suffering so much." - this is causing the suffering to continue. If they choose to accept that this chronic illness is indeed their reality, then they see things for what they are and will find beneficial ways to improve their condition or hopefully at least to mitigate their pain if they can't avoid it.
Why?Respectfully, this is not making much sense, eh.
VWhy?
No - ''suicide'' (i.e .. not experiencing suffering) does not 'solve' the problem of suffering. You will always have suffered - and ''killing yourself'' entails that you will never have a future without suffering. (e.g .. Non-experience). Thus, what you are saying is incoherent - it does not solve, nor even address the problem of suffering at all.Suffering is a sensation. If you no longer experience suffering you have solved the problem of suffering.
What does this have to do with anything? :dry:Pain and suffering are not necessary the same thing.
This is an anti-natalist view. Since you can only suffer while alive - (ex: Suffering people giving birth to more suffering people); it is best to never give birth - but only if it is the correct ethical imperative.Maybe we suffer simply because we are born. Best to have not been born.
That is exactly what I meant in my previous post: Pain ≠ Suffering. Did you actually read what I wrote? Reread it again if you have to.No, I do not think so. Suffering is cognition. Pain is (intense) stimulus. That is my definition. Suffering is the awareness of the stimuli. You suffer because you have cognition. Suffering is boredom, ennui, hunger, headache, worry, anxiety, fear et cetera.
Pain ≠ Suffering.
Pain ≠ Suffering.
I do not need to reread your post. I merely elaborated my first post. If we meant the same thing, the question that needs to be answered is why did you quote me in the first place.That is exactly what I meant in my previous post: Pain ≠ Suffering. Did you actually read what I wrote? Reread it again if you have to.
lol someone's a little salty. If you're going to get over-emotional about something like this, then forget it.I do not need to reread your post. I merely elaborated my first post. If we meant the same thing, the question that needs to be answered is why did you quote me in the first place.
I do not agree with this because I don't even know what it's about. What is your premise on "maybe we suffer simply because we are born"?You can experience pain with very little suffering involved, and you can suffer tremendously with very little pain involved. Higher well-being does not cure suffering. Maybe we suffer simply because we are born. Best to have not been born.
What do you think the problem of suffering is? It is a cognition related property, it has nothing to do with the external world. Yes you will always have suffered, but you will be completely oblivious to that fact and every other sensation you have had. You cannot have a future without suffering, because suffering is cognition. It does address the problem of suffering, because the problem is that it is a cognition related property.No - ''suicide'' (i.e .. not experiencing suffering) does not 'solve' the problem of suffering. You will always have suffered - and ''killing yourself'' entails that you will never have a future without suffering. (e.g .. Non-experience). Thus, what you are saying is incoherent - it does not solve, nor even address the problem of suffering at all.
There are no correct ethical imperative. The universe is utterly nihilistic, the universe does not care what we think. If we want to stop suffering we should stop bringing children into this world. There is not a right or wrong choice here. We simply need to make a choice.This is an anti-natalist view. Since you can only suffer while alive - (ex: Suffering people giving birth to more suffering people); it is best to never give birth - but only if it is the correct ethical imperative.