@hal0hal0 - Saw Star Trek Beyond Friday night. I watched the trailer afterwards and it was kind of fitting with my last post's theme about parents, obedience, God, footsteps, and... what not. They say to Kirk -
"You spent all this time trying to be your father and now you're wondering just what it means to be you. It isn't uncommon you know. It's easy to get lost in the vastness of space. There's only yourself, your ship, your crew."
I would have thought the movie might be more about that theme and individuation but it wasn't really. At least not directly. Well. Idk. Maybe it was lol. One thing I like that they say too in that trailer - and it's such a simple thing we impulsively say all the time in the face of danger -
"Hold onto something!"
He admits that his dad joined Starfleet because he really believed in it.
He joined on a dare. His crew mates tell him - well - you were trying to live up to him too. So he's trying to reconcile it all. He holds onto his dad's values, but he kinda accepts that he just does things for the adventure of them too. The movie begins with him really bored with the routine of their mission. There's no endpoint. It's monotonous. He's considering retiring due to that until they end up in this life or death situation. Once they reach safety everyone sorta assumes he'd want to retire
then. Think of everything that could kill you and stuff! Lol. But that just makes him even more... bring it on. Haha.
Something about the...
pioneer ...aspect made me want to check out A Dangerous Method finally. About Freud, Jung, and Sabina Spielrein. I know we've talked about it, but I hadn't actually seen it. I think I was keeping a distance in honesty. I remember I was arguing with someone (like I'll do), and you popped up (all calmly like you'll do, lol) about her theory of destruction. She thought that the pure and heroic could only come from sin.
"Only the clash of destructive forces can create something new."
I got news of something pretty destructive literally in the middle of that (I acutely remember it because I knew it was something bad (never preparation regardless) and I was trying to distract myself continuing with it until I knew what) and then I just dropped it. It didn't feel appropriate anymore. Sadly, apparently Sabina and her two daughters were shot and killed in the Holocaust though. I wonder if she would still stand behind her opinion. If you would be doing her an honor to defend it or not. (<I wonder about that sh*t all.the.time now).
(I think my favorite part of Kierra Knightly's depiction of her is when she's playing in the mud all hysterical like and the super rational type psychologist is recommending that she turn her energy to "productive work." So he asks her - what are your interests? And she replies - "Suicide and interplanetary travel").
(Also sort of synchronistic what with my last post - when Jung notices that she starts getting ticks he asks her what she's seeing and she says - her father's hand ...after he hit them (her and her siblings) they'd have to kiss his hand).
Anyway, I'm watching and... I feel like I should be taking notes, lol. I liked this scene -
"Columbus, you know, had no idea what country he'd discovered. Like him, I am in the dark. All I know is I've set foot on the shore and the country exists."
"I think of you more as Galileo. And your opponents as those who condemned him by refusing to even put their eye to his telescope."
"In any event, I've simply opened a door. It's for men like yourself to walk through it."
I think I said a long time ago that I thought Jung seemed more Se whereas Freud seemed more Si. I especially got that in this movie. Jung says that he doesn't like Freud's approach of - sit before the door and learn why this is what you are. Jung wanted patients to walk through and learn what they might become.
I liked this exchange:
Sigmund Freud: I have absolutely no objection you studying telepathy or parapsychology to your hearts content. But I would make the point that our own field is so embattled that it can only be dangerous to stray into any kind of mysticism. Don’t you see? We have to stay within most rigorously scientific confines.
[he looks at Jung who seems agitated]
Sigmund Freud: You alright?
Carl Jung: Yes, but I can’t agree with you. Why should we draw some arbitrary line and rule out whole areas of investigation?
Sigmund Freud: Precisely! Because the world is full of enemies, looking for any way they can to discredit us. And the moment they see us abandon the firm ground of sexual theory to wallow in the black mud of superstition, they will pounce! As far as I’m concerned, even to raise these subjects is professional suicide.
I think I'd also just recently said though that... you have to know where you've been to know where you're going. Sabina tells them:
"If you don't find a way to coexist it will hold back the progress of psychoanalysis perhaps indefinitely."
(^I liked that image too).
This might have been their final exchange in the movie. There's both some truth and hypocrisy on both sides:
Carl Jung: If I may say so, dear Professor, you make the mistake of treating your friends like patients. This enables you to reduce them into the level of children, so that their only choice is to become obsequious non-entities, or bullying enforces of the parting line. While you sit on the mountain top, the infallible father figure, and nobody dares to pluck you by the beard and say, think about your behavior, and then decide which one of us is the neurotic. I speak as a friend.
Sigmund Freud: Your letter cannot be answered. Your claim that I treat my friends like patients is self evidently untrue. As to which of us is the neurotic, I thought on this we agreed that a little neurosis was nothing whatever to be ashamed of. But a man like you, who behaves quite abnormally and then stands there shouting at the top of his voice how normal he is, does give considerable cause for concern. For a long time now, our relationship has been hanging by a thread, and a thread moreover, mostly consisting of past disappointments. We have nothing to lose by cutting it.
Freud had said earlier in the movie though that he wouldn't share a dream with Jung because he wouldn't want to risk his authority. Interdasting what Jung says about him as the father figure on a mountain top whom no one should dare to pluck by the beard too...
Marie-Louise von Franz talks about men falling from mountains or crashing as pilots if they fail to incorporate their anima. At the time I kinda read it like... huh? Haha. But that statement sort of brings it more into perspective. Without receptivity, there's no where to go from the top but down. (And the pilot bit - I was thinking about the animus while I was watching Star Trek... and then when I went to pull the trailer there was a trailer for Wonder Woman as an ad with... Chris Pine! Animus meet Anima?)
I found this especially interesting:
Carl Jung: Explain this analogy made between the sexes, the death instinct.
Sabina Spielrein: Professor Freud claims that the sexual drive arises from a simple urge towards pleasure. If he’s right, the question is why is this urge so often successfully repressed?
Carl Jung: You used to have a theory involving the impulse towards destruction, self destruction. Losing oneself.
Sabina Spielrein: Suppose we think of sexuality as futile, losing oneself as you say, but losing oneself in the other. In other words, destroying ones own individuality. Wouldn’t the ego in self defense automatically resist the impulse?
Carl Jung: You mean for selfish not for social reasons?
Sabina Spielrein: Yes. I’m saying that perhaps true sexuality demands the destruction of the ego.
Carl Jung: In other words, the opposite of what Freud proposes.
Maybe it's all coexisting? I'd say what she's describing sounds more sp instinct. She's comparing it against so, and sx is left out completely. Maybe sx is destruction which can form an ego as it's opposite... I'm not entirely sure where I'm getting that from but on some level it makes sense to me. Like losing yourself
first to find yourself (edit: and, well, also... you are potentially literally creating another ego too). And it probably all ends up going full circle...
I think I've been repressing my sx instinct some in an effort to err more on the side of caution as of late. Friday night I had this dream that I was speeding and cutting corners, running stop signs and red lights, and totally unable to really slow down by hitting the breaks until I slammed them and knocked myself out. I think I might have gone through my dream windshield lol. Can it be destructive to block... supposed destruction? If that's instinctual?
This pic of a universe apple popped up the other day and I liked it. Felt tree of knowledge-ish.
The story of Adam and Eve has vibes that are more sexual to me, what with Eve having to endure pain in childbirth as punishment. You know though. If they were the FIRST humans. And let's just go with this
conceptually. Where would
instinct be
coming from? They think they're just creating this
blissful, pleasurable experience together, third party (despite "God" as they conceived) or risk thereof free, getting it on, and all of a sudden Adam's, uh, trouser snake is creating this moving bulge in Eve. WTF is this thing?? No one knows for like
nine months. Then there's blood, and a strange shrieking creature coming out of her pleasure hole and ...omg what's happening???
But that would also be a reminder that knowledge is a constant quest into the unknown too...
Thinking about the school bus again. And how Jung and Freud were essentially creating schools of thought. Maybe they weren't "the" answer, but you could definitely go along for the ride and they'd take you somewhere. Like when you follow a diet - you lose weight. When you follow instructions on how to play the piano... you can you learn to play it.
(^I thought that was funny. Ms Frizzle as a Time Lord lol. I used to watch Magic Schoolbus episodes true story when I had to study biology for massage school

Helped it to stick).
That all got me thinking about how we were talking talent vs. skill too. (Talent's innate whereas skill is learned). And that shame video again, where dude pretty much talks about how men are more likely to do something about criticism or what external forces have deemed as deficiency than women are. I actually posted something about that too at one point, realizing:
https://www.psychologytoday.com/blog/the-science-success/201101/the-trouble-bright-girls
My graduate advisor, psychologist Carol Dweck (author of Mindset) conducted a series of studies in the 1980s, looking at how bright girls and boys in the fifth grade handled new, difficult and confusing material.
She found that bright girls, when given something to learn that was particularly foreign or complex, were quick to give up--and the higher the girls' IQ, the more likely they were to throw in the towel. In fact, the straight-A girls showed the most helpless responses. Bright boys, on the other hand, saw the difficult material as a challenge, and found it energizing. They were more likely to redouble their efforts, rather than give up...
Researchers have uncovered the reason for this difference in how difficulty is interpreted, and it is simply this: more often than not, bright girls believe that their abilities are innate and unchangeable, while bright boys believe that they can develop ability through effort and practice.
I've been trying to get better at incorporating the "boy's" strategy into my mindset. And also continuing not to just see it as learning the foreign but as... creating it potentially too. And being open when there isn't much to learn, at least yet.
I told you I went to a belief work seminar. I've talked a lot about that too. It was technically called a ThetaHealing Basic DNA Certification Course. So I'm a Basic DNA ThetaHealing Instructor now if I want to be lol. I wouldn't feel comfortable charging for it though as it is. It incorporates too much that doesn't seem credible, even if it makes sense to me on a level at it's core. (Though that's all most of this is in the end. Somebody throwing something out there and people going along with and building on it. I took this for continuing education, and I took a pregnancy massage class earlier this summer for the same (all finished ahead of schedule! woo!) My teacher was a creative type, and when people were asking how to market their skills she was basically like... you make something up. You're basically your entire creative team. I guess you could hire it out, but most therapists running a practice don't).
Anyway, theta brainwaves are tied to the subconscious, so, it was basically learning how to unearth those thoughts through focus and practice. (Wine, foruming then observing oneself (edit! (?) lol) and other's reactions the next day can help with that too, lol).
So breaking down what you really believe. Our instructor was saying that a lot of people really haven't explored their own belief system in depth. Even the people who have an interest in that sort of thing. So then we were determining where our beliefs were likely coming from. How deep they went and how much they really felt like they belonged to "us" individually.
And this is kind of interesting in regards to my last post too. She was saying it's fascinating how many people when really faced with the notion of letting the idea of suffering go... don't want to. Her belief was that the law of attraction is almost essentially 100 percent. And people have a problem with that, because then it seems like you're saying that people deserve terrible things that come to them or that they brought them on themselves or that they're fated by karma, if their beliefs are more deeply ingrained...
So then let suffering go, just in case. And they can't. They believe it's necessary to a degree (which one?)
I was thinking about this lack from an enneagram perspective and it might look something like this:
Ones. No good or bad, no better or worse, and therefore nothing to strive for if there's nothing to condemn
Twos. Feeling unneeded by an absence of others in need
Threes. Successes wouldn't feel earned or significant
Fours. Art wouldn't feel authentic
Fives. No bother assessing risk? Nothing to master? Or difficulty choosing? A sort of nihilism?
Sixes. No concern for status quo? A lack of order? (this and five were hardest imo lol)
Sevens. Boredom and lack of stimulation in total safety
Eights. Nothing to ramp up energy against?
Nines. ...Idk, maybe they'd feel like mission accomplished. (But then what's leading or creating what you go along with?)
We kind of came to the conclusion that it's how you frame it. There's a difference between pain and suffering, for example. Pain tends to be more of a temporary force. Suffering and adventure (adrenaline). Etc.
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New territory...
So this is fun. The new Harry Potter movie is taking place in the US. The school's name here is Ilvermorny. JK Rowling released a bunch about the history of magic in North America on Pottermore. This guy is nerdy in a fun way. He's so happy and pumped up and into it, lol.
This is kind of the meat of the history imo, with the juicier cuts highlighted:
https://www.pottermore.com/collection-episodic/history-of-magic-in-north-america-en
In brief, the catastrophe involved the daughter of President Rappaport’s trusted Keeper of Treasure and Dragots (the Dragot is the American wizarding currency and the Keeper of Dragots, as the title implies, is roughly equivalent to the Secretary of the Treasury). Aristotle Twelvetrees was a competent man, but his daughter, Dorcus, was as dim as she was pretty. She had been a poor student at Ilvermorny and at the time of her father’s ascension to high office was living at home, hardly ever performing magic, but concentrating mainly on her clothes, the arrangement of her hair and parties.
One day, at a local picnic, Dorcus Twelvetrees became greatly enamoured of a handsome No-Maj called Bartholomew Barebone. Unbeknownst to Dorcus, Bartholomew was a Scourer descendant. Nobody in his family was magic, but his belief in magic was profound and unshakeable, as was his conviction that all witches and wizards were evil.
Totally oblivious to the danger, Dorcus took Bartholomew’s polite interest in her ‘little tricks’ at face value. Led on by her beau’s artless questions, she confided the secret addresses of both MACUSA [Magical Congress of the United States of America] and Ilvermorny, along with information about the International Confederation of Wizards and all the ways in which these bodies sought to protect and conceal the wizarding community.
Having gathered as much information as he could from Dorcus, Bartholomew stole the wand she had obligingly demonstrated for him, showed it to as many pressmen as he could find, then gathered together armed friends and set out to persecute and, ideally, kill all the witches and wizards in the vicinity. Bartholomew further printed leaflets giving the addresses where witches and wizards congregated and sent letters to prominent No-Majs, some of whom felt it necessary to investigate whether there were indeed ‘evil occult parties’ happening at the places described...
The attention focused on the MACUSA building was so intense that it was forced to move premises. As President Rappaport was forced to tell the International Confederation of Wizards at a public inquiry, she could not be sure that every last person privy to Dorcus’s information had been Obliviated. The leak had been so serious that the after-effects would be felt for many years.
Although many in the magical community campaigned to have her imprisoned for life or even executed, Dorcus spent only a year in jail. Thoroughly disgraced, utterly shellshocked, she emerged into a very different wizarding community and ended her days in seclusion, a mirror and her parrot her dearest companions.
Dorcus’s indiscretions led to the introduction of Rappaport’s Law. Rappaport’s Law enforced strict segregation between the No-Maj and wizarding communities. Wizards were no longer allowed to befriend or marry No-Majs. Penalties for fraternising with No-Majs were harsh. Communication with No-Majs was limited to that necessary to perform daily activities.
Rappaport’s Law further entrenched the major cultural difference between the American wizarding community and that of Europe. In the Old World, there had always been a degree of covert cooperation and communication between No-Maj governments and their magical counterparts. In America, MACUSA acted totally independently of the No-Maj government. In Europe, witches and wizards married and were friends with No-Majs; in America, No-Majs were increasingly regarded as the enemy. In short, Rappaport’s Law drove the American wizarding community, already dealing with an unusually suspicious No-Maj population, still deeper underground.
Dorcus. LOL. JK Rowling is funny. Her humor didn't translate to the movies. Was it really fair to accuse poor Dorcus of a breach of security on that scale though? I mean I don't think it's like they're requiring students to pass polygraph tests and what not. There's no way to really determine - all clear! - with their system. (If you were a muggle were you parents in the dark about the whole thing too? Sounds suspicious to me. "Hi, your child is magic, and we'd like to send them to magic boarding school. It's top secret and you can't know anything about it, but we'll send owls." "Okay, bye Hermione dear, have fun!").
What if he hadn't just earned her trust by seducing her too? What if he'd gone undercover cop? Married her and sh*t? Isn't your father supposed to give you away to your husband? Where's your loyalty then? What do you keep secret and what's dishonest? Luckily exes are never spiteful and stuff too if it comes down to that...
I also started thinking, separately... it's like... Voldemort was dealing with dissonance within
himself, not within society. He was obsessed with blood purity, whereas Americans were obsessed with a certain religious purity (which makes sense, since early Americans were literally Puritans). If Americans weren't really allowed to fraternize (good and "evil occult parties"), then his issue wouldn't have been one for them. Segregation isn't allowing blood to mix in the first place. Theirs was almost entirely external as opposed to internal. Meanwhile, it's like he was unable to reconcile the dissonance within himself and he essentially chose a side. His mother's, since his father wasn't a wizard and abandoned his family.
Going back to Dorcus too... I mean, the expectation back then was that you acquire a husband. Can you further blame her?
I saw Pride and Prejudice and Zombies not too long ago. I like what their father says - "My daughters are trained for battle, not the kitchen." They tell Elizabeth that for the right man she would relinquish her sword for a ring, but she says... the right man wouldn't ask me to. Is it really wise to explore the universe without the phallic?
I've been quoting a lot for whatever reason in this post so I'm just kinda paraphrasing here but this scene is entertaining. Basically Darcy goes to propose and he's like - "Although I know people view you to be inferior... my feelings will not be repressed. I've come to admire you against my better judgment. Will you marry me?" And he says it with assumption too. Like why wouldn't she?
It's funny because the actress, Lily James, played Cinderella in the new live action Disney movie. The slipper fits! But what if she were just kinda like, eh, no thanks?
Elizabeth is pretty much like this. Only more like - excuse me? F*ck off. LOL. I don't know if the author meant to create as much metaphor for the story (it was originally a book, a girl friend offered to borrow it out to me) as I read into but it's there. Everyone being expected to act exactly the same what with the stiff society are zombie like. The physical fight is a heightened depiction of what was happening otherwise in the scene too.
^And this is kinda lol. There was so much obsession with social rank and marrying for money in that time. (I mean, there still is, more than is acknowledged sometimes I think... but not to this extent). Technically though, Pride and Prejudice took place before the Victorian Era I think. Acquiring land and property was a big deal because Britain was financially instable. Maybe very specific standards helped to make sure that people were who they said they were within that? You couldn't con your way into something as easily? Every specific manner was like a secret handshake?
Or who knows. Maybe everyone was just bored and it gave them something to do.
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